As part of Denver’s Axis Yoga teacher training program, students experiment with different yogic principles by applying them to their lives. This student chose to experiment with satya: truthfulness, word and thought in conformity with the facts. She thought, “If I can live my daily life in a way that is synergistic with Satya, life will be much simpler and my moral self will no longer be compromised. I must remember that although I am practicing Satya, Ahimsa (non-violence) must also be exercised.”

When we first began exploring the Yamas my initial thought was, “how am I going to just pick one, I really need help in all of these areas.” Being faced with that reality presented me with a myriad of emotions. I felt shame, amusement, embarrassment, but above all else my ego felt humbled. Rarely do we take a step back assess our shortcomings and live a more conscious life. There is nothing more painfully poignant than actually peeling back the layers of self to realize what actually lies inside. After the emotion subsided I decided which of these Yamas I would attempt to follow. Immediately I was drawn to Satya. As I reflected on this choice I realized that not only to I embellish and tell white lies daily, I also exhibit a non-truthful way of life internally as well.  It also became blazingly clear that there was going to be no way for me to separate Satya from Ahimsa.  Being completely truthful often comes with a fair amount of harm, how would I be both externally and internally truthful without creating pain for myself or others?

I have decided to break my experiment into two easy lists successes and failures. I wanted to have something that was tangibly quantifiable. I knew that this experiment was going to be difficult for me, but as stated earlier, I KNEW that Satya would be a great challenge for me. To give you a bit of insight into my personality; yes the one I have lived with and developed for 29 years, I am an embellisher. I have never been able to directly trace why this trait developed. My best guess is that is directly correlated to my lack of siblings. As an only child there is a fair amount of time devoted to self-entertaining. I have also always had a natural ability and confidence to tell stories, this is a skill that have honed over the years; however, my stories are always the truth, peppered with a bit of the extraordinary. Now, we can move onto the experiment.

Upon reflecting over the last few weeks I realized that I did not find a lot of success with this project. This is not a self deprecating statement, but more of a reality which I will expound upon in my failures analysis. One success that I did find however was simply living my life more consciously. I never realized how many white lies I told over the course of a day until I actually had to try and stop doing it. Between the white lies and the embellishments 90% of my day seemed steeped in both illusion and delusion. This was humbling to say the very least.

First and foremost I did not commit to this experiment nearly as much as I should have or wanted to. For the first week I focused quite diligently, really focusing on how I was forming my sentences and being concise in the words that I spoke. As time passed I found my focus drifting into deepening my Sadahna and Asana practice, and thinking less and less about Satya. As I strayed further and further away from the task at hand I became increasingly frustrated with my lack of ability to follow this Yama. I found myself lying internally as the frustration sank in. I told myself that was too busy deepening other portions of the training that I deemed ‘more important.’ However, it seems more that I simply dif not want to see this ugly side of my personality and any excuse that I could make in order to not face it was fine, and I sure found them. Perhaps learning this was a success and not a failure overall.

Although I did not perform in the way that I wanted this is a life long practice. Putting self judgment aside, I think that it is important for me to attempt to continue living with more conscious awareness.

As part of Axis yoga’s teacher training, students conduct experiments with one of many yogic principles. This student chose asteya (or non-stealing). She focused on non-accumulation and misappropriation of her time as areas of her life where she wanted to apply asteya. She developed a hypothesis and used the practice of meditation, pranayama and asanas to conduct her experiment.

I didn’t really choose to focus on asteya as my yama experiment; I just went to the group that had the least amount of people. Oops. I struggled and procrastinated at first because it was hard to feel that this yama was very applicable to me.  Fortunately, I don’t go around taking things that aren’t mine. So to design my experiment I had to get past the gross definition of asteya, not-stealing. I looked through our texts and pulled out the following definitions.

Heart of Yoga: Take nothing that does not belong to us. Do not take advantage of someone who entrusts something to us or confides in us.

Sutra 2.37 (as written in HOY): One who is trustworthy because he does not covet what belongs to others, naturally has everyone’s confidence and everything is shared with him, however precious it might be.

Ashtanga Yoga Primer: Avoid any kind of misappropriation of material or non-material things. When perfected, one is freed from the illusion of ownership.

Light on Yoga: The desire to possess and enjoy what another has leads to the urge to steal and covet. Gathering things you don’t really need. Freedom from craving enables one to ward off great temptations. Craving muddies the stream of tranquility.

In contemplating these definitions, as well as the catalyst behind these actions (jealousy and desire), I began to categorize them in terms of which ones don’t challenge me, which I’ve already worked on in the past and which are still a challenge.

It is the basic, material definitions of asteya that are not challenging. Stealing, misappropriation, using something for the wrong purpose or beyond it’s time limit. As someone who is fortunate enough to have my basic needs met, I have not lived a life where these actions have been tempting or even necessary for survival. I also do not have any psycho-emotional issues that would lead me to these material forms of stealing.

I have already addressed some of the more subtle forms of asteya in the past. When I first began teaching group exercise classes I was guilty of accepting undue praise and giving the impression that ideas were my own. This came from the desire for my students to have confidence in my abilities. I didn’t want them to know that I was a new teacher and to doubt that I had the knowledge to help them. In high school I started working on not gossiping. I consider this a form of asteya as it is a breach of trust. I find that it takes conscious effort not to gossip because there is such a strong desire to share information that you know other people would find interesting. This comes from my desire to be liked, to be seen as entertaining.

And finally, there are forms of asteya that I still struggle with eliminating. One is gathering things that I don’t really need. I think at times this comes from jealousy of what others have and at other times it is just a desire for ownership. There is security and comfort in owning things. Also, I find that I’m guilty of misappropriation of non-material things, namely my time and attention. I thrive on multi-tasking but have become aware that when I try and divide my time in so many directions, nobody gets the benefit of my full attention. I see this as a form of asteya in regards to my family who deserves my full attention and especially in regards to my personal training clients who are actually paying for my full attention. My family is supportive but I can tell at times that my unavailability annoys them. My clients’ feedback tells me that they are satisfied, but I know personally that there are times where I could be giving them more.

I decided to focus on these two areas of asteya that challenge me most, gathering things that I don’t need (non-accumulation) and misappropriation of my time. This brought me to two different hypotheses. First, by being present and considering my buying motives I’ll accumulate fewer things. Second, by training my mind to focus I’ll be able to commit myself to fully and better serving one thing and/or person at a time.


For non-accumulation of unneeded items I came up with some criteria to consider before making a purchase.

  • Is it a basic need? (e.g. food, clothing, shelter)
  • Will it make a positive difference in my availability of time? (e.g. convenience items)
  • Will it make a difference in quality of life? (e.g. medications)
  • Will it help strengthen relationships? (e.g. babysitter for a night out with my husband)

For misappropriation of time I committed to practicing daily sadhana in an effort to train my mind to focus. My daily sadhana practice consisted of meditation, pranayama and/or asana. To measure the progress of my experiment, I wrote daily journal entries. In these entries I took note of the changes in my abilities and behavior and my reaction to these changes.