Yoga Teaching Language

,

I have been in the yoga teacher training trade for almost 20 years.  The first training sessions were nowhere near as polished and the current program.  Still, the students loved the spirit of the training, even with the rough edges.  Initially, practice student teaching was an afterthought and now it is a mainstay.  Yoga teaching language is one of the most important skills we present.

While 65% of people learn visually, 5% kinesthetically, and 30% auditorily, the great majority of yoga instruction happens on the auditory leve.  A teacher projects their presence and voice into the room.  As such, what you say, and how you say is critical and it happens on a variety of levels.

Perhaps you have experienced a class where the teacher gracefully cued you into a pose, offered whimsical metaphors, challenged you, and helped you to feel ‘whole’.  Chances are pretty good that did not happen by accident, there is a method to how they use yoga teaching language.

There is a method to how they use yoga teaching language.

In this series we will look at three principles of yoga teaching language.  For today we will look at Directive Language.

Number One: Directive Language 

Directive language makes up roughly 80% of posture instruction. It is the most base-line aspect of teaching.  The goal of directive language is to provide clear instruction – the teacher is clear in their intent and the student is clear on what to do.

Contrary to directive instruction, is ambiguous speech which consists of filler words such as “umm”, “like”, “sort of”, “kind of”, “now we’re gunna”, or excessive use of gerrings.  

Gerrings are words that end in “ing” and are to be avoided.  It is the difference between “Lifting” and “Lift”;  “Stepping forward” and “Step forward”;  “Opening your top chest” and “Open your top chest”.  Can you hear the distinction?  One is more passive and the other more declarative, which is important if you want to guide a group of people.

Another enemy of Directive Language is to state the overly obvious and or vapid.  Cues such as “feel the stretch” in a forward fold or “feel your back” in cobra pose detract more than they add. After holding warrior three for 45 seconds, why remind people that “this is a hard pose”?

“What does not add subtracts”
– Aristotle

In addition to making instructions clear, directive language moves the class forward.  Every word serves a purpose towards a specific end. The end goal could be a particular posture, a final meditative practice, or to learn a key physical action.

Economize words and learn to cue with brevity.

Directive language is quantitative  You can count, measure or specifically apply the instruction.

/by

The number one responsibility of a yoga teacher

, ,


What is the number one responsibility of a yoga teacher?

Is it being able to do handstands? To do wheel pose? Large classes? The answer is surprisingly simple. The number one responsibility for yoga teachers, is to teach yoga. This may seem overly simplistic, but in my view, it is as paramount as it is obvious.

People come to yoga for a variety of reasons. Some come to fix their back, others want peace of mind. Still others come for greater flexibility. Any of these sound familiar? I have certainly taught classes that address these needs.

In the scope of what is possible through yoga practice, these accomplishments (as wondrous as they may be) are relatively minor. Skilled yoga teachers teach you much more than triangle pose, they will help you to understand yourself – the shadows and the gold – with great clarity. They instruct you on how to minimize suffering and skillfully work with adversity. They teach you to generate energy and to use it wisely.

They teach you to generate energy and use it wisely.

Said differently, yoga teaches you to be integrated; such that your thoughts, speech and actions are congenial. It imparts the desire and means by which you can live your purpose in a manner that is beneficial to yourself and others – to live with greater joy and far less fear. The number one responsibility of a yoga teacher is to teach you yoga. They can assist you to the degree to which they recognize yoga in themselves.

Like raindrops that send intersecting ripples out across the surface of a once placid mountain lake, yoga reveals the interconnectedness of all aspects of life. Yoga is reflected in how we sleep, speak, play, our desires and of course in formal practice.

Yoga shows us how seemingly individual components are part of a greater whole. Gradually students see the lattice of circumstances and life-responsibility they inherited from their past thoughts, words, and actions. And more importantly, how to chart a new destiny.

This may sound lofty, however it starts with something very simple – self awareness. The postures, done with proper attention, generate a degree of self awareness. As you consciously breath and mindfully move you become more self-realized. A skilled yoga teacher offers additional methods to expand self-understanding and actualization. That is their primary job.

/by

Certainty Is An Illusion

Read more
/by

The Peaceful Priority

, ,

woman in dog pose in a yoga studio

 

“Why is peace unprioritized?”

I shared this question with my current teacher training students over the weekend.  They looked equally appreciative and puzzled.

You would think that the desire to live in harmony would be greater than the urge for affliction.  Yet somehow that does not appear to be the case.

Like many noble pursuits, peace can easily be dismissed as fanciful, a hangover from the counterculture movement, or even a sign of weakness. Peace is not in keeping with the status quo, a tide of stimulation usurp its place.

“Why is that?”

Years ago, when I first met Baba Hari Dass, someone asked him “how to develop personal discipline?”

His response:

“Climbing is hard, slipping is easy.” 

 

The words still ring true decades later and epitomize why peace is not the priority. It takes deliberate effort to develop positive qualities and the temptation to deviate can be strong.

The impulse to be impatient or disregard the needs of the whole may come more habitually and with greater urgency.  It takes far more energy and thoughtful consideration to create a building than it does to destroy it.

In short, cultivating peace requires dedicated self-reflection and effort – to swim against the current shortcomings and climb towards a noble pursuit. And it can be often far more convenient to choose otherwise.

/by

The Great Remembering

,

Behold. Another season has come to pass and we now edge into the fall season.

Recently, I’ve been pondering how limitless the Universe truly is; from the quiet life of a small grain of sand to the unspeakable jewel box of stars that shine so freely far off in the heavens. And how water remains so youthful even after millions of years of existence. And how baby turtles brave their way into the sea.

I’ll never meet many of those stars, know the ageless secrets of water, or know the life and death struggle of sea turtles; and yet they are accounted for within the great field of intelligence that unites us all.

Earthly societal woes, fire & health crises can appear with such dire-urgency. Sometimes, if only for a moment, I respectfully recognize them as moments in the colossal history of time, space, name & form.

As humans and as yogis, we’re anointed with the seemingly impossible task of navigating both heaven & earth; loss & gain; suffering & compassion; and the yearnings of the individual with the timeless source of life. The only way out is through.

May we skillfully traverse the hard truths before us and recognize the presence of peace that lies within and beyond it all.

/by

Yoga Teacher Training Covid Response Plan

, ,

I wanted to take a moment and share our Yoga Teacher Training Covid Response Plan. Thankfully, Denver is reopening its doors and we hope it will not be an issue. While we are doing our best to be preventative, also recognize that there also factors that are beyond our control and may have to adopt an online format. Not my first preference, but possible necessary in full disclosure.

But here is the good news, we have a very robust yoga teacher training covid response plan in place:

  • Our rental space is separate from the rest of the building and is used minimally.
  • Regular cleanings.
  • Ample hand sanitizer, tissues, etc.
  • Masks required.  Simple and effective.
  • Personal prop kit (including blankets, blocks, a strap and bolster) for your individual use only.
  • Limited class sizes
  • Outside class sessions. (weather permitting).
  • Spiritual practice for protection and healing including mantra and meditation.

 

a path leads to a new destiny

/by

Black Lives Matter and the Next Step

After months of respite in the wake of Covid-19 the silence was broken, a cathartic cry for “Justice!” was heard around the world.  The bandaid was ripped off as they say, repealing a painful and bleeding wound that has been conveniently overlooked for centuries. Stephon Clark, Tony McDade, Ahmaud Arbery, and Breonna Taylor, George Floyd,  are just a few and most recent names of individuals to be unjustly killed in the hands of civil-servants.

Inevitable question arise, particularly as a white male: What’s my role in this? How can I contribute and be an ally? What if I get it wrong and say something stupid?  Each question invariable exposes a painful legacy and reveals even more painful answers followed by more questions. In no way is this convenient. Or comfortable. Or clearly laid out. But it is imperative.

Over the years, I’ve struggled with these questions, felt the collective sorrow, and tried to educate myself through trainings and conversations.  I consciously try to make DYU a welcoming space – failed many times – but hold true to the vision.

Or course yoga has been a major part of that journey – the leading force in many ways.  Yoga is a path of deep peace and healing at every step no matter how troubled the terrain. As our sensitivity increases, we can openly recognize the sorrow and joys of the human condition, including our own. Yoga is the means by which we can elevate our own condition and the collective welfare.

Then the questions start up again. For me, the answer looks like listening and taking action.  Listening means education.  Action looks like using my talents and resources in service of peace and healing (without spiritual bypass).

Specifically that looks like:

  • A video and interview series exploring how yoga practice and teachings can be a force for peace and healing on the individual and collective levels.
  • We will host a workshop/class in support of Satya Yoga Cooperative, a local school dedicated exclusively to providing yoga teacher training to communities of color.  Our goal is to raise 2K, enough to provide tuition for one student to complete their training.  It’s a modest but important beginning.  Further details coming soon.
  • And continue to explore ways that we can make this initiative sustainable.

In the immediate, here is a list of resources to educate ourself on this important and timely issue.  Admittedly, I’ve not cased all of these, but received them reliable sources. And added a few of my own discoveries.

Articles:

Documentaries:

Podcasts & Video To Check Out: 

 

/by

Cliche Yoga Teaching Cues

,

A few weeks ago, I brainstormed a list of 24 different ways to language yoga postures; from controlling the tone of one’s voice to the art of remaining silent. As part of this process, I also mapped out common expressions, including the most cliche yoga teaching cues.

I frequently hear it across gyms and studios, and is recognizable. I’m sure there are lots of people that would disagree with me but “if it is in your practice, then _______.” is by far the most cliche yoga teach cue. Perhaps it comes from something the put in the water at the majority of yoga teacher trainings?

Teachers use this instruction to tell students they can do the pose in one of a few ways. Sometimes these “modifications” vary greatly from the standard posture, transitioning from Prasarita-padottanasana (wide foot forward fold) to Sirsanasana (headstand) for example.

Designing a class is little like baking, in which each ingredient lends itself to the other ones. “If it is in your practice” unnecessarily invites a wildcard into the equation, particularly when it becomes a free for all. If the recipe calls for flour and people reach for the salt instead, it becomes problematic.

If the recipe calls for flour and people reach for the salt instead,
it becomes problematic.

Left to fend for themselves, students may look around the room for guidance.  When the class atmosphere is competative, students are tempted to emulate the most advanced version of the posture, one that is well outside of their sensible range of ability. At this point, the risk of injury goes up and the deeper spirit of yoga is lost.

Finally, this cue removes the onus of teaching from the teacher and onto the student.  In my own classes, I want to impart a tangible skill or experience to the students, rather than leave them to figure out and risk injuring themselves. The teacher has a responsibility to be knowledgeable enough to safely guide students.

Fortunately, we can easily offset the pitfalls of the most cliche yoga teaching cues. We can restore the balance between student and teacher.  The solution is simple, explain “why”.  Rather than giving an open-ended invitation, put some parameters around it. Under what circumstances does a student choose option A over B? And under what circumstances shouldn’t they go with option B?  This is your moment to steer shy of pat expressions, shine as a teacher, and keep your students safe.

/by

Approaches to Meditation

,

There are many approaches to meditation. Finding the optimal technique is a bit like searching for a treasure in a darkened room.  The treasure holds the promise of greater inner-freedom however, and you’ll sift through less idyllic objects as you blindly sweep the floor with outstretched hands.

Fortunately, your search for the best meditation method can be distilled down to one of three primary categories. These categories range from the most passive to the most elaborate:

  1. Mindfulness.  In simple terms, mindfulness is the act of being fully present to whatever task, experience, or thought you happen to be having. This is one of the most recognized techniques because of its obvious universal application and ‘non-metaphysical’ demure.
  1. Self Reflection. Other techniques ask you to focus on a particular construct such as the fabled utterance “Aham-Brahmasmi” or “I am divinity itself.”  While the mantra itself possesses some potency, the real power of this method comes from the necessary self-reflection and the conviction that life is composed of more than ego-perspective.
  1. Kriya.  Kriya means a ‘method’ or ‘procedure’.  These procedures systematically blend various forms of imagery, colors, sounds, and associations to curate a particularly energetic and psychological reality in the practitioner.

    Unlike the universal approach of mindfulness, kriyas invoke a specific experience to suit the exact needs of the aspirant based on their current life circumstances and how they wish to evolve.  These practices, derived from tantra, are much more dynamic.

    These practices, derived from tantra, are much more dynamic.


    One may presume that kriyas entail an element of “imagination” or “pretending” to tap into an alternate reality.  The more that I’ve studied and practiced yoga, the more I’ve come to see and appreciate it’s metaphysical perspective.

    The Universe has more dimensions than length, height, and width and the vast, vast, vast majority of it exists outside of the limited field of our senses. We only see .03 percent of that available light spectrum that emanates from the sun, as an example.  I’ve come to recognize kriya as a porthole into a pre-existing plane of existence, outside of conditioned existence.

Meditation to Increase Shakti is a simple example of this kind of kriya. It also is the consummate practice for our May Meditation Series. Shakti means power or force, she is the inherent and presiding force of manifestation itself.  Without Shakti, there would be no life.

Kriya then is the systematic method by which one can enter into the awareness of this presiding force. It invokes the living presence and power of Shakti and most sublime attributes.  With continued practice, the meditator gradually assumes these qualities.  

Different forms of meditation will breed and awaken a different visceral reality.

Just as every seed contains a unique kind of plant in it – be it an oak tree or a rose bush – different forms of meditation will breed and awaken a different visceral reality inside of you.  Despite their aura of universal spirituality, different meditations will awaken a unique attribute of your soul and psyche.

When choosing an optimal meditation method, the most important thing is to get started.  Reflect on which of these three is most appeals, seek guidance, and most importantly just get started. Any of these approaches will help you to see yourself more clearly and help you discern its unique value and attributes.

/by

Tantric-Yoga Methods

,
man practices meditation

Asana, pranayama, meditation, and other Tantric-Yoga methods remold your psyche from a limited understanding (avidya) to greater Self-understanding. In short, they maximize joy and minimize suffering.

To become proficient at blending these Tantric-Yoga methods requires ongoing practice, refinement, and moments of inner realization.  It’s an extraordinary journey that gradually begins to touch upon every aspect of one’s life.

Tantra is somewhat unique on the horizon of spiritual methodologies; it prescribes practices to suit the needs of the individual. Each of us is unique (and similar in ways) and our approach to yoga ought to reflect our particular needs.  

Our approach to yoga ought to reflect our unique needs.  

To accommodate the needs of the individual, Tantric-Yoga methods can be very complex and nuanced. It takes time, and some trial and error, to learn how to synergistically blend asana, pranayama, mantra, and meditation techniques.  Of course, an accomplished teacher also helps.  

Done well, the result of these interwoven practices is far greater than the sum of their parts.  Asana and pranayama practice, implemented prior to meditation, will powerfully enhance meditation exponentially. 

They support one another in an interwoven and radiant tapestry. These interconnected practices, done in support of higher realization, is one of the very definitions of “tantra”.  In many ways, the journey through Tantric-Yoga is a journey through the interconnected threads of practice.

While the variety of practices may seem disparate, there is a central thread that underscores them all; that thread is prana.  Prana is the life-force of the creation, the very force of transformation itself; our quest for greater peace and self-actualization hinges on this critical ingredient.

 There is a central thread that underscores them all;
that thread is prana.

All of the techniques interface with prana specifically.  In many ways, prana is the primary teacher that not only leads us to greater levels of self-mastery but also guides us towards the innermost teacher within us all, the Self or the Soul.

Tantric-yoga methods support us to contact this Self and in turn, the Self aids you to learn and apply the forces of asana, pranayama, and meditation optimally.  Over time, one recognizes the pranic-force within these methods and thus the cycle of continued growth carries on. One becomes more adept in their life and access Spirit more readily.

/by